Shree Guru Charitra – Chapter 2Bhakti of Sandipaka (Shishyadeepkakhyan)
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Introduction
: The Second Chapter of the Shri Guru Charitra is the soul of this sacred text. It marks the beginning of the divine conversation between the great Siddha Yogi and the seeker Namadharaka. While the first chapter introduced the lineage, this chapter establishes the absolute necessity and supreme power of a "Guru" (Spiritual Preceptor) in a seeker's life.
Shree Ganesha Namah: Shree Saraswatya Namah:. Shree kuldevatayai Namah: Shree Padshrivallabhai Namah: Shree Nrisimha Saraswatyai Namah: Shree Gurubhyo Namah:
Ovi 1: Traimurtiraja Guru Tuchi Majha | Krishnatiri Vasa Karoni Voja | Subhakta Tethe Kariti Ananda | Te Sura Svargi Pahati Vinoda ||1||
Meaning: O King of the Trinity, You are my true Guru! You reside gracefully on the banks of the Krishna River. There, Your devotees celebrate in bliss, a sight that even the gods in heaven watch with delight.
Ovi 2: Aise Shrigurucharana Dhyata | Jata Vishnunamankita | Ati Shramala Chalata | Rahila Eka Vrukshatali ||2|
| Meaning: While meditating on the feet of the Holy Guru, the devotee Namadharaka (Vishnunamankita) became very tired from walking and stopped to rest under a tree.
Ovi 3: Kshana Eka Nidrista | Mani Shriguru Chintita | Krupanidhi Ananta | Dise Svapni Pariyēsa ||3||
Meaning: He fell asleep for a moment, and while his mind was still meditating on the Guru, listen—the Infinite Ocean of Mercy appeared to him in a dream.
Ovi 4: Rupa Dise Sushuptit | Jatadhari Bhasmankita | Vyaghracharma Paridhanit | Pitambara Kase Dekha ||4||
Meaning: In his deep sleep, he saw a form with matted hair, covered in sacred ash. He was wearing tiger skin and a yellow silk cloth (Pitambara) around his waist.
Ovi 5: Yeuni Yogishvara Jawali | Bhasma Lavile Kapali | Ashvashuni Taya Veli | Abhayakara Detase ||5|
| Meaning: The Lord of Yogis came near him, applied sacred ash to his forehead, and comforted him by placing His hand of fearlessness (Abhayahasta) on his head.
Ovi 6: Ituke Dekhoni Sushuptit | Chetana Jhala Namankit | Chari Disha Avalokit | Vismaya Kari Taya Veli ||6||
Meaning: Having seen all this in his dream, Namadharaka woke up. He looked in all four directions and was filled with great wonder.
Ovi 7: Murti Dekhili Sushuptit | Techi Dhyatase Manat | Pudhe Nighala Marga Kramit | Pratyaksha Dekhe Taisachi ||7||
Meaning: He was meditating on the same form he saw in his dream. As he continued his journey, he suddenly saw that very same form standing right before him in reality.
Ovi 8: Dekhoniya Yogishate | Karita Jhala Dandavate | Krupa Bhaki Karunavaktre | Mata Pita Tu Mhanatase ||8||
Meaning: Seeing the Lord of Yogis, he immediately offered a prostrated salutation (Dandavat). With a voice full of emotion, he begged for mercy and said, "You are my mother and my father."
Ovi 9: Jaya Jayaji Yogadhisha | Agnanatamavinasha | Tu Jyotiprakasha | Krupanidhi Siddhamuni ||9||
Meaning: Victory to You, the Lord of Yoga, the destroyer of the darkness of ignorance! You are the light of divine flame, O Ocean of Mercy, Siddhamuni.
Ovi 10: Tujhe Darshane Nishesh | Gele Majhe Duritadosha | Tu Taraka Amhas | Mhanoni Alasi Svamiya ||10||
Meaning: By Your divine vision, all my sins and troubles have been completely destroyed. O Swami, You are our savior; that is why You have come here.
Ovi 11: Krupene Bhaktalaguni | Yene Jhale Kothoni | Tumche Nama Kavana Muni | Kavane Sthani Vasa Tumha ||11||
Meaning: Out of mercy for Your devotee, from where have You come? O Sage, what is Your name and where is Your holy abode?
Ovi 12: Siddha Mhane Apana Yogi | Hindu Tirtha Bhumisvargi | Prasiddha Amucha Guru Jani | Nrusinhasarasvati Vikhyata ||12||
Meaning: The Siddha replied, "I am a Yogi. I travel through holy places on earth and in heaven. Our Guru is famous among people as the renowned Nrusimha Saraswati."
Ovi 13: Tyanche Sthana Ganagapura | Amarajasangama Bhimatira | Trayamurticha Avatara | Shrinrusinhasarasvati ||13||
Meaning: His abode is Ganagapur, at the confluence of the Amaraja and Bhima rivers. Shri Nrusimha Saraswati is the incarnation of the Trinity (Brahma, Vishnu, Mahesh).
Ovi 14: Bhakta Taravayalagi | Avatara Trayamurti Jagi | Sada Dhyati Abhyasayogi | Bhavasagara Taravaya ||14||
Meaning: To save His devotees, the Trinity has taken this incarnation in the world. Wise Yogis always meditate upon Him to cross the ocean of worldly existence.
Ovi 15: Aisa Shriguru Krupasindhu | Bhaktajana Sada Varadu | Akhila Saukhya Shriyanandu | Deta Hoye Shishyavarga ||15||
Meaning: Such is the Holy Guru, an ocean of mercy. He always grants boons to His devotees and bestows all types of happiness, wealth, and bliss upon His disciples.
Ovi 16: Tyache Bhakta Kaiche Dainya | Akhanda Lakshmi Paripurna | Dhanadhanyadi Godhana | Ashtaisvarya Nandati ||16||
Meaning: How can there be poverty for His devotees? They are blessed with eternal wealth. Riches, grains, cattle, and the eight forms of prosperity dwell in their homes.
Ovi 17: Aise Mhane Siddha Muni | Aikoni Vinavi Namakarni | Amhi Asati Sada Dhyani | Taya Shriguruyatiche ||17||
Meaning: When the Siddha Sage said this, Namadharaka listened and prayed, "I am also a constant meditator of that Holy Guru."
Ovi 18: Aishi Kirti Brida Khyati | Sangatase Siddha Yati | Vanshovanshi Karito Bhakti | Kashta Amha Kevi Pahe ||18||
Meaning: (Namadharaka said) O Siddha Yati, you speak of such great fame and glory. I have been worshipping Him for generations, so why must I still endure such hardships?
Ovi 19: Tu Taraka Amhansi | Mhanoni Mate Bhetalasi | Sanhara Karoni Sanshayasi | Niropave Svamiya ||19||
Meaning: You are our savior; that is why You met me. O Swami, please destroy my doubts and give me Your divine guidance.
Ovi 20: Siddha Mhane Taye Veli | Aika Shishya Stomamauli | Gurukrupa Sukshmasthuli | Bhaktavatsala Pariyēsa ||20||
Meaning: The Siddha then said, "Listen, O disciple! Understand that the Guru's grace exists in both subtle and gross forms. Know that He is truly fond of His devotees."
Ovi 21: Gurukrupa Hoye Jyasi | Dainya Dise Kaiche Tyasi | Samasta Deva Tyache Vanshi | Kalikalasi Jinke Nara ||21||
Meaning: To one who receives the Guru's grace, how can poverty touch him? All gods reside in his lineage, and such a man even conquers Time (Death).
Ovi 22: Aishi Vastu Pujuni | Dainyavruti Sangasi Jhani | Nasel Tuje Nishchaya Mani | Mhanoni Kashta Bhogitosi ||22||
Meaning: You worship such a Great Power (the Guru), yet you talk of poverty! It means you lack firm faith in your heart; that is why you are suffering.
Ovi 23: Trayamurti Shriguru | Mhanoni Janije Nirdharu | Deu Shakel Akhila Varu | Eka Bhave Bhajave ||23||
Meaning: Know for certain that the Holy Guru is the Trinity. He can grant all boons; you must worship Him with single-minded devotion.
Ovi 24: Ekhade Samayi Shrihari | Athava Kope Tripurari | Rakshil Shriguru Nirdhari | Apule Bhaktajanansi ||24||
Meaning: Even if Lord Vishnu or Lord Shiva were to get angry at some time, the Holy Guru will certainly protect His devotees.
Ovi 25: Apana Kope Ekhadasi | Rakshu Na Shake Vyomakeshi | Athava Vishnu Pariyēsi | Rakshu Na Shake Avadhari ||25||
Meaning: But if the Guru Himself gets angry with someone, neither Lord Shiva nor Lord Vishnu can protect that person. Mark these words.
Ovi 26: Aise Aikoni Namakarni | Lage Siddhachiya Charani | Vinavitase Kara Joduni | Bhaktibhave Karoniya ||26||
Meaning: Hearing this, Namadharaka fell at the feet of the Siddha and, with folded hands and deep devotion, began to pray.
Ovi 27: Swami Aisa Niropa Deti | Sandeha Hota Majhe Chitti | Guru Kevi Jhale Trimurti | Brahma Vishnu Maheshvara ||27||
Meaning: "O Swami, You give me such advice, but a doubt arises in my mind: How did the Guru become the Trinity—Brahma, Vishnu, and Maheswara?"
Ovi 28: Anika Tumhi Niropileti | Vishnu Rudra Jari Kopati | Rakho Shake Guru Nishchiti | Guru Kopaliya Na Rakshi Koni ||28||
Meaning: "And You also said that even if Vishnu or Shiva gets angry, the Guru can surely protect, but if the Guru is angry, no one can save. How is this possible?"
Ovi 29: Ha Bola Ase Kavanacha | Kavana Shastrapuranancha | Sandeha Phedi Ga Manacha | Jene Mana Drudha Hoye ||29||
Meaning: "Whose words are these? From which Shastra or Purana is this taken? Please clear this doubt of my mind so that my faith may become firm."
Ovi 30: Yenepari Namakarni | Siddhansi Puse Vandoni | Krupanidhi Santoshoni | Sangatase Pariyēsa ||30||
Meaning: In this way, Namadharaka bowed and questioned the Siddha. The Ocean of Mercy (Siddha) was pleased and began to narrate. Listen.
Ovi 31: Siddha Mhane Shishyasi | Tuva Pusile Amhansi | Vedavakya Sakshisi | Sangena Aika Ekachitte ||31||
Meaning: The Siddha said to the disciple, "I will answer your question with the evidence of the Vedas. Listen with a focused mind."
Ovi 32: Veda Chari Utpanna | Jhale Brahmayache Mukhekruna | Tyapasava Purana | Ashtadasha Vikhyata ||32||
Meaning: The four Vedas emerged from the mouths of Lord Brahma. From them, the eighteen famous Puranas were born.
Ovi 33: Taya Ashtadashanta | Brahmavakya Ase Khyata | Purana Brahmavaivarta | Prakhyata Ase Tribhuvani ||33||
Meaning: Among those eighteen, the 'Brahmavaivarta Purana' is famous as the word of Brahma and is well-known in all the three worlds.
Ovi 34: Narayana Vishnumurti | Vyasa Jhala Dvaparanti | Prakasha Kela Ya Kshiti | Brahmavakyavistare ||34||
Meaning: At the end of the Dwapara Yuga, Lord Vishnu incarnated as Sage Vyasa. He enlightened this earth by expanding on the words of Brahma.
Ovi 35: Taya Vyasapasuni | Aikile Samasta Rushijani | Techi Katha Vistaroni | Sangen Aika Ekachitti ||35||
Meaning: All the sages heard it from Sage Vyasa. I shall narrate that same story in detail; listen with one-pointed attention.
Ovi 36 & 37: Chaturmukha Brahmayasi | Kaliyuga Puse Harshi | Gurumahima Vinavitase Karadvaya Joduni | Bhavabhakti Karoniya ||36||37||
Meaning: In joy, the spirit of Kaliyuga approached the four-faced Brahma. With folded hands and deep devotion, it requested to hear the glory of the Guru.
Ovi 38: Mhane Siddha Yogishvara | Agnanatimirabhaskara | Tu Taraka Bhavasagara | Bhetalasi Krupasindhu ||38||
Meaning: (Namadharaka said to the Siddha) "O Lord of Yogis, You are like the sun to the darkness of ignorance! You are the savior from the ocean of worldly life. I am blessed to have met You, O Ocean of Mercy."
Ovi 39: Brahmadeve Kaliyugasi | Sangitale Kevi Karyasi | Adyanta Vistaresi | Niropije Svamiya ||39||
Meaning: "O Swami, please tell me from beginning to end, what task did Brahma assign to Kaliyuga?"
Ovi 40: Aika Shishya Ekachitta | Jadhi Pralaya Jhala Hota | Adimurti Nishchita | Hote Vatapatrashayani ||40||
Meaning: (Siddha said) "Listen with a focused mind. When the great dissolution (Pralaya) occurred, the Primordial Lord (Vishnu) was resting on a banyan leaf (Vatapatra)."
Ovi 41: Avyaktamurti Narayana | Hote Vatapatri Shayana | Buddhi Sambhave Chetana | Anika Srushti Rachavaya ||41||
Meaning: Lord Narayana, the unmanifested form, was reclining on the leaf. A conscious thought then arose in His mind to create the universe once again.
Ovi 42: Prapancha Mhanje Srushtirachana | Karane Mhanoni Ale Mana | Jagruta Hoye Ya Karana | Adipurusha Taye Veli ||42||
Meaning: Because He intended to create the cosmos, the Primordial Being woke up at that time.
Ovi 43: Jagruta Hovoni Narayana | Buddhi Sambhave Chetana | Kamala Upajavi Nabhihuna | Trailokyache Rachanaghara ||43||
Meaning: Upon waking, Lord Narayana's consciousness sparked. From His navel, He manifested a lotus, which was the foundation (house) for the creation of the three worlds.
Ovi 44: Taya Kamalamadhuna | Udaya Jhala Brahma Apana | Chari Disha Pahona | Chaturmukha Jhala Dekha ||44||
Meaning: From that lotus, Lord Brahma himself emerged. He looked in all four directions, and thus he became four-faced.
Ovi 45: Mhane Brahma Taye Veli | Samastahuni Apana Bali | Majhuna Anika Bali | Kavana Nahi Mhanatase ||45||
Meaning: At that time, Brahma thought, "I am the strongest of all. There is no one more powerful than me."
Ovi 46: Hasoniya Narayanu | Bole Vache Shabdavachanu | Apana Ase Mahavishnu | Bhaja Mhane Taye Veli ||46||
Meaning: Lord Narayana smiled and spoke these words: "I am Mahavishnu. You should worship Me."
Ovi 47: Dekhoniya Shrivishnusi | Namaskari Brahma Harshi | Stuti Keli Bahuvasi | Aneka Kala Pariyēsa ||47||
Meaning: Seeing Lord Vishnu, Brahma bowed in joy and praised Him for a very long time.
Ovi 48: Santoshoni Narayana | Niropa Didhala Atigahana | Srushti Rachi Ga Mhanuna | Agna Didhali Taye Veli ||48||
Meaning: Being pleased, Narayana gave a profound command. He ordered Brahma to begin the creation of the universe.
Ovi 49: Brahma Mhane Vishnusi | Nene Srushti Rachavayasi | Dekhili Nahi Kaisi | Kevi Rachu Mhanatase ||49||
Meaning: Brahma said to Vishnu, "I do not know how to create the universe. I have never seen it; how shall I build it?"
Ovi 50: Aikoni Brahmayache Vachana | Niropi Tyasi Mahavishnu Apana | Veda Asati He Ghe Mhanona | Deta Jhala Taye Veli ||50||
Meaning: Hearing Brahma's words, Mahavishnu gave him the Vedas and said, "Take these Vedas for guidance."
Ovi 51: Srushti Rachavyacha Vichara | Ase Vedanta Savistara | Tenechi Pari Rachuni Sthira | Prakasha Kari Mhanitale ||51||
Meaning: "The detailed plan for creating the universe is within the Vedas. Following that very path, create a stable and enlightened world," said Lord Vishnu.
Ovi 52: Anadi Veda Asati Jana | Ase Srushtiche Lakshana | Jaisa Arasa Ase Khuna | Srushti Rachavi Tayapari ||52||
Meaning: Know that the Vedas are eternal and describe the true nature of creation. Just as a mirror shows a clear reflection, create the world according to the Vedas.
Ovi 53: Ya Vedamarge Srushtisi | Rachi Ga Brahmaya Aharnishi | Mhanoni Sange Hrushikeshi | Brahma Rachi Srushtite ||53||
Meaning: Lord Hrushikesha (Vishnu) told Brahma to create the world day and night following the Vedic path. Thus, Brahma began the creation.
Ovi 54: Sruji Praja Anukrame | Vividha Sthavarajangame | Svedaja Andaja Name | Jaraja Udbhije Upajavile ||54||
Meaning: He created living beings in order: those that are stationary and those that move. He brought forth four types of life: from sweat, from eggs, from the womb, and from the earth (seeds).
Ovi 55: Shrivishnuche Niropane | Trijaga Rachile Brahmayane | Jyāparī Srushtikramane | Vyase Aishi Kathiyeli ||55||
Meaning: Following Vishnu’s command, Brahma created the three worlds. This sequence of creation has been narrated by Sage Vyasa.
Ovi 56: Siddha Mhane Shishyasi | Narayana Vedavyasa Rishi | Vistara Kela Puranansi | Ashtadasha Vikhyata ||56||
Meaning: The Siddha said to the disciple, "Lord Narayana and Sage Vyasa expanded upon the eighteen famous Puranas."
Ovi 57: Taya Ashtadashanta | Purana Brahmavaivarta | Rushishvarasi Sange Suta | Techi Pari Sangatase ||57||
Meaning: Among those eighteen, there is the Brahmavaivarta Purana, which Suta Goswami told to the great sages. I am narrating it to you in the same way.
Ovi 58: Sanakadikante Upajavoni | Brahmanishta Nirguni | Marichadi Brahma Saguni | Upajavi Brahma Taye Veli ||58||
Meaning: At that time, Brahma created the Sanaka sages, who were devoted to the formless (Nirguna) Brahman, and also Marichi and others for the manifest (Saguna) creation.
Ovi 59: Tethoni Devadaityansi | Upajavi Brahma Pariyēsi | Sangato Katha Vistaresi | Aika Ata Shishyottama ||59||
Meaning: From there, listen, Brahma created both gods and demons. O best of disciples, listen as I tell this story in detail.
Ovi 60: Kruta Treta Dvapara Yuga | Upajavi Maga Kaliyuga | Ekekate Niropi Maga | Bhumivari Pravartavaya ||60||
Meaning: He created the eras of Kruta (Satya), Treta, and Dwapara, and then Kaliyuga. He then commanded each to go and manifest upon the earth.
Ovi 61: Bolavuni Krutayugasi Niropi Brahma Pariyēsi | Tuva Javoni Bhumisi | Prakasha Kari Apanate ||61||
Meaning: Brahma called the Kruta Yuga (Satya Yuga) and commanded, "Go to the earth and manifest your presence there."
Ovi 62: Aikoni Brahmayache Vachana | Krutayuga Ale Santoshona | Sangena Tyache Lakshana | Aika Shrote Ekachitte ||62||
Meaning: Hearing Brahma's words, the Kruta Yuga arrived joyfully. O listeners, listen with one mind to its characteristics.
Ovi 63: Asatya Nene Kadhi Vache | Vairagyapurna Gyani Sache | Yagnopavita Arambhana Tyache | Rudrakshamala Kari Kankane ||63||
Meaning: It never tells a lie. It is full of true detachment and wisdom. It wears the sacred thread, and has rudraksha beads as bracelets.
Ovi 64: Yene Rupe Yuga Kruta | Brahmayasi Ase Vinavit | Mate Tumhi Niropa Det | Kevi Jau Bhumivari ||64||
Meaning: In this form, Kruta Yuga prayed to Brahma: "You are commanding me to go, but how can I stay on the earth?"
Ovi 65: Bhumivari Manushya Loka | Asatya Ninda Apavadaka | Mate Na Sahave Te Aika | Kavane Pari Vartave ||65||
Meaning: "The people on earth are liars, critics, and fault-finders. Listen, I cannot bear that. How should I behave there?"
Ovi 66: Aikoni Satyayugache Vachana | Niropito Brahma Apana | Tuva Vartave Sattvaguna | Kvachit-kala Yenepari ||66||
Meaning: Hearing Satya Yuga's words, Brahma advised, "Act with the quality of goodness (Sattva) for a certain period of time."
Ovi 67: Na Kari Jada Tute Jana | Anika Yuga Pathavina | Tuva Rahave Savadha Hauna | Mhanoni Pathavi Bhumivari ||67||
Meaning: "Do not become stagnant. I will send another Yuga after you. Stay alert and do your duty." Saying this, he sent it to earth.
Ovi 68: Vartata Yenepari Aika | Jhali Avadhi Satyadhika | Bolavuni Tretayuga Dekha | Niropi Brahma Pariyēsa ||68||
Meaning: Listen, as time passed, the era of Satya came to an end. Then Brahma called the Treta Yuga and gave it his command.
Ovi 69: Tretayugache Lakshana | Aika Shishya Sangena | Ase Tyachi Sthula Tana | Hati Ase Yagnasamagri ||69||
Meaning: "Listen, disciple, I will tell you the traits of Treta Yuga. It has a large physical form and carries materials for sacrificial fire (Yagna) in its hands."
Ovi 70: Tretayugache Karana | Yagna Kariti Sakala Jana | Dharmashastrapravartana | Karmamarga Brahmanansi ||70||
Meaning: In Treta Yuga, all people perform Yagnas. The scriptures of Dharma prevail, and the path of action (Karma Marga) is established for the Brahmins.
Ovi 71: Hati Ase Kusha Samidha Aise | Dharmapravartaka Sada Vase | Aise Yuga Gele Harse | Niropa Gheuni Bhumivari ||71||
Meaning: Carrying grass (Kusha) and wood (Samidha) for fire, it always promotes Dharma. Thus, this Yuga joyfully took leave and went to the earth.
Ovi 72: Bolavuni Brahma Harshi | Niropa Det Dvaparasi | Sangena Tayache Rupasi | Aika Shrote Ekachitte ||72||
Meaning: Brahma then called the Dwapara Yuga with joy and gave it a command. Listen, O listeners, with one mind to its description.
Ovi 73: Khadge Khatvanga Dharoni Hati | Dhanushya Bana Eke Hati | Lakshana Ugra Ase Shanti | Nishthura Daya Doni Ase ||73||
Meaning: Holding a sword in one hand and a bow and arrow in the other; its nature is fierce yet peaceful, having both harshness and compassion.
Ovi 74: Punya Papa Samana Dekha | Svarupe Dvapara Ase Nika | Niropa Gheuni Kautuka | Ala Apana Bhumivari ||74||
Meaning: In this era, merit (Punya) and sin (Papa) are equal. Dwapara Yuga is pleasant in form. It took leave with wonder and descended to the earth.
Ovi 75: Tyache Divasa Purlyavari | Kaliyugate Pachari | Jave Tvarita Bhumivari | Mhanoni Sange Brahma Dekha ||75||
Meaning: When its time was over, Brahma called for Kaliyuga. "Go quickly to the earth," commanded Brahma.
Ovi 76: Aise Kaliyuga Dekha | Sangena Lakshane Aika | Brahmayache Sanmukha | Kevi Gele Pariyēsa ||76||
Meaning: Now, listen to the characteristics of Kaliyuga. Listen to how it appeared before Lord Brahma.
Ovi 77: Vicharahina Antahkarana | Pishachasarikhe Vadana | Tonda Khalate Karuna | Thayi Thayi Padatase ||77||
Meaning: Its heart was devoid of thought, and its face looked like a ghost (Pishacha). It kept its head down and stumbled everywhere.
Ovi 78: Vruddha Apana Viragahina | Kalaha Dvesha Sange Gheuna | Vama Hati Dharoni Shishna | Yet Brahmayasanmukha ||78||
Meaning: Though old, it had no detachment. It brought conflict and hatred along. It approached Brahma in a very indecent and shameless manner.
Ovi 79: Jivha Dharoni Ujave Hati | Nache Keli Atipriti | Doshottare Kari Stuti | Punyapapasammishra ||79||
Meaning: Holding its tongue with its right hand, it danced with great pleasure. It praised Brahma with words full of faults and a mix of sin and merit.
Ovi 80: Hase Rade Vakulya Davi | Vakude Tonda Mukhi Shivi | Brahmayapudhe Ubha Rahi | Kaya Niropa Mhanoniya ||80||
Meaning: It laughed, cried, and made faces. It twisted its mouth and uttered abuses. It stood before Brahma and asked, "What is my command?”
Ovi 81: Dekhoni Tayache Lakshana | Brahma Hase Atigahana | Pusatase Ativinayane | Linga Jivha Ka Dharili ||81||
Meaning: Seeing these traits of Kaliyuga, Brahma laughed deeply and asked with great humility, "Why are you holding your tongue and your private organ?"
Ovi 82: Kaliyuga Mhane Brahmayasi | Jinkina Samasta Lokansi | Linga Jivha Rakshanyaransi | Hari Ase Apanate ||82||
Meaning: Kaliyuga said to Brahma, "I will conquer all people. But I will be defeated only by those who can control (protect) their tongue and their private organs."
Ovi 83: Yakarane Linga Jivha | Dharoni Nache Brahmadeva | Jethe Mi Jaina Svabhava | Apana Na Bhiye Kavanate ||83||
Meaning: "For this reason, O Brahmadeva, I dance while holding them. Wherever I go by my nature, I shall not fear anyone (except those who control these two)."
Ovi 84: Aikoni Kaliche Vachana | Niropi Deta Brahma Apana | Bhumivari Jauna | Prakasha Kari Apule Gune ||84||
Meaning: Hearing Kali's words, Brahma gave his command, "Go to the earth and manifest yourself through your qualities."
Ovi 85: Kali Mhane Brahmayasi | Maja Pathavita Bhumisi | Apule Guna Tumhansi | Sangena Aika Svamiya ||85||
Meaning: Kali said to Brahma, "As You send me to the earth, O Master, listen as I describe my qualities to You."
Ovi 86: Uccheda Karina Dharmasi | Apana Ase Nirankushi | Nirananda Pariyēsi | Ninda Kalaha Majheni ||86||
Meaning: "I will destroy Dharma. I am uncontrolled. Listen, because of me, there will be no joy, only criticism and conflict (Kalaha)."
Ovi 87: Paradravyaharaka Parastrirata | He Doghe Majhe Bhrata | Prapancha Matsara Dambhaka | Pranasakhe Majhe Asati ||87||
Meaning: "Those who steal others' wealth and those who lust after others' wives are my two brothers. Worldly attachment, jealousy, and hypocrisy (Dambha) are my soulmates."
Ovi 88: Bakasarikhe Sanyasi | Techi Majhe Prana Pariyēsi | Chalana Karoni Udarasi | Milaviti Poshanartha ||88||
Meaning: "Ascetics who are like cranes (hypocrites) are my very life. They deceive people just to fill their stomachs and nourish themselves."
Ovi 89: Techi Majhe Sakhe Jana | Anika Astila Punyajana | Techi Majhe Vairi Jana | Mhanoni Vinavi Brahmayasi ||89||
Meaning: "Know them to be my friends. And those who are righteous and holy, know them to be my enemies." Thus he prayed to Brahma.
Ovi 90: Brahma Mhane Kaliyugasi | Sange Tuja Upadeshi | Kaliyugi Ayushya Narasi | Svalpa Ase Eka Shata ||90||
Meaning: Brahma said to Kaliyuga, "I give you this advice: In Kaliyuga, the lifespan of humans will be very short, only a hundred years."
Ovi 91: Purva Yugantari Dekha | Ayushya Bahu Manushyaloka | Tapa Anushthana Aika | Kariti Aneka Divasavari ||91||
Meaning: "In previous eras, the lifespan of people was very long. Listen, they used to perform penance (Tapa) and rituals for many, many days."
Ovi 92: Maga Hoye Tayansi Gati | Ayushya Ase Akhanditi | Yakarane Kshiti Kashtati | Bahu Divasaparyanta ||92||
Meaning: "Only then would they attain salvation, as their lives were long. Therefore, they had to struggle on earth for a long time."
Ovi 93: Taise Navhechi Kaliyuga Jana | Svalpa Ayushya Manushyapana | Kariti Tapa Anushthana | Shighra Pavati Paramartha ||93||
Meaning: "Know that Kaliyuga is not like that. Due to the short human lifespan, if they perform even a little penance or ritual, they will attain the supreme goal (Paramartha) quickly."
Ovi 94: Je Jana Asati Brahmagyani | Punya Karitila Janoni | Tyasa Tuva Sahya Hauni | Vartat Ase Mhane Brahma ||94||
Meaning: "Those who are seekers of Brahma-knowledge and perform righteous deeds knowingly—you should be helpful to them," said Brahma.
Ovi 95: Aikoni Brahmayache Vachana | Kali Mhanatase Namona | Svaminni Niropile Je Jana | Techi Majhe Vairi Asati ||95||
Meaning: Hearing Brahma's words, Kali bowed and said, "O Master, the people You mentioned are exactly my enemies!"
Ovi 96: Aishe Vairi Jethe Asati | Kevi Jau Taya Kshiti | Aikata Hoye Maja Bhiti | Kevi Pahu Tayasi ||96||
Meaning: "How can I go to a land where such enemies reside? I feel afraid just hearing about them. How can I even look at them?"
Ovi 97: Panchashata Bhumandalat | Bharatakhandi Punya Bahuta | Maja Maritila Dekhat | Kaisa Jau Mhanatase ||97||
Meaning: "In this world of five hundred regions, Bharatkhand (India) has immense merit. They will kill me the moment they see me. How can I get there?"
Ovi 98: Aikoni Kaliche Vachana | Brahma Niropi Hasona | Kalatmyate Milona | Tuva Jave Bhumisi ||98||
Meaning: Hearing Kali's words, Brahma laughed and advised, "Go to the earth in alliance with the 'Spirit of Time' (Kalatmya)."
Ovi 99: Kalatmyache Aishe Guna | Dharmavasana Karila Chedana | Punyatmyache Antahkarana | Upajela Buddhi Papavishayi ||99||
Meaning: "Such are the qualities of Time that it will cut down the desire for Dharma. Even in the hearts of righteous people, thoughts of sin will arise."
Ovi 100: Kali Mhane Brahmayasi | Vairi Majhe Pariyēsi | Vasatati Bhumandalasi | Sangena Svami Aikave ||100||
Meaning: Kali said to Brahma, "O Master, please listen as I tell you about my enemies who live on this earth."
Ovi 101: Upadraviti Mate Bahuta | Krupa Na Ye Maja Dekhat | Je Jana Shivahari Dhyata | Dharmarata Manushya Dekha ||101||
Meaning: "They trouble me a lot. I feel no mercy for them. These are the people who meditate on Shiva and Vishnu and are devoted to Dharma."
Ovi 102: Anika Asati Majhe Vairi | Vasa Kariti Gangatiri | Anika Varanasi-puri | Jauni Dharma Kariti Dekha ||102||
Meaning: "My other enemies are those who live on the banks of the Ganges or go to the city of Varanasi to perform religious acts."
Ovi 103: Tirthe Hindati Je Charane | Anika Aikati Purane | Je Jana Kariti Sada Dane | Techi Majhe Vairi Jana ||103||
Meaning: "Those who travel to holy places on foot, those who listen to the Puranas, and those who always give in charity—know them to be my enemies."
Ovi 104: Janiche Mani Vase Shanti | Techi Majhe Vairi Khyati | Adambhikapane Punya Kariti | Tyansi Dekhata Bhitase ||104||
Meaning: "Those in whose hearts peace resides are my famous enemies. I am terrified of those who perform righteous deeds without hypocrisy (Adambhikpane)."
Ovi 105: Nasagri Drushti Thuvuni | Japa Kariti Anushthani | Tyasi Dekhatachi Nayani | Prana Majha Jatase ||105||
Meaning: "When I see those who perform Japa and rituals with their gaze fixed on the tip of their nose, my very life seems to depart from my eyes."
Ovi 106: Striyanputranvari Priti | Mayabapa Avheriti | Tyavari Majhi Bahu Priti | Parama Ishta Majhe Jana ||106||
Meaning: "But those who love only their wives and children and neglect their parents—I love them dearly. I know them to be my best friends."
Ovi 107: Vedashastrante Ninditi | Hariharante Bheda Pahati | Athava Shiva Vishnu Dushiti | Te Parama Apta Majhe Jana ||107||
Meaning: "Those who criticize the Vedas and Shastras, those who see a difference between Vishnu and Shiva, or those who abuse them—know them to be my closest kin."
Ovi 108: Jitendriya Je Asati Nara | Sada Bhajati Harihara | Ragadveshavivarjita Dhira | Dekhoni Maja Bhaya ||108||
Meaning: "I am afraid of men who have conquered their senses, who always worship Vishnu and Shiva, and who are calm and free from anger and hatred."
Ovi 109: Brahma Mhane Kaliyugasi | Tujha Prakasha Bahuvasi | Tuva Jatachi Bhumisi | Tujhe Ichhe Rahatattila ||109||
Meaning: Brahma said to Kaliyuga, "Your influence will be vast. As soon as you go to earth, people will start behaving according to your wishes."
Ovi 110: Ekhada Viralagata | Hoila Nara Punyavanta | Tyate Tuva Sahya Hota | Vartave Mhane Brahma ||110||
Meaning: "Only a rare person will be righteous. You should be helpful to such a person," said Brahma.
Ovi 111: Aikoni Brahmayache Vachana | Kaliyuga Karitase Prashna | Kaise Sadhuche Antahkarana | Kavana Ase Niropave ||111||
Meaning: Hearing Brahma's words, Kaliyuga asked, "What is the heart of a saint like? Who are they? Please describe them to me."
Ovi 112: Brahma Mhane Taye Veli | Ekachitte Aika Kali | Sangena Aika Shrote Sakali | Siddha Mhane Shishyasi ||112||
Meaning: Brahma then said, "O Kali, listen with focus." (The Siddha says to Namadharaka) "O listeners, listen as I tell you all."
Ovi 113: Dhairya Dharoni Antahkarana | Shuddha Buddhi Vartati Jana | Dosha Na Lagati Kadhi Jana | Lobhavarjita Naransi ||113||
Meaning: Those who keep courage in their hearts and act with a pure intellect, and those who are free from greed—know that no fault ever touches such people.
Ovi 114: Je Nara Bhajani Hariharansi | Athava Asati Kashinivasi | Guru Seviti Nirantaresi | Tyasi Tujha Na Lage Dosha ||114||
Meaning: Those who worship Vishnu and Shiva, or those who live in Kashi (Varanasi) and serve their Guru constantly—your evil influence (Dosha) will not affect them.
Ovi 115: Matapita Sevakasi | Athava Sevi Brahmanasi | Gayatri Kapila Dhenusi | Bhajanaransi Na Lage Dosha ||115||
Meaning: Those who serve their parents, those who serve Brahmins, and those who revere the Gayatri Mantra and the Kapila cow—they shall remain untouched by your faults.
Ovi 116: Vaishnava Athava Shaivasi | Je Seviti Nitya Tulashisi | Agna Majhi Ahe Aishi | Tayasi Badhu Nako ||116||
Meaning: Whether they are devotees of Vishnu (Vaishnava) or Shiva (Shaiva), those who serve the Tulsi plant daily—it is my command that you must not trouble them.
Ovi 117: Gurusevaka Asati Nara | Purana Shravana Karanara | Sarvasadhanadharmapara | Tyate Tuva Na Badhave ||117||
Meaning: Men who are servants of their Guru, those who listen to the Puranas, and those devoted to all religious practices—you must not cause them any harm.
Ovi 118: Sukruti Shastraparayanasi | Gurute Sevita Vanshovanshi | Viveke Dharma Karanarasi | Tyate Tuva Na Badhave ||118||
Meaning: Those of good deeds who follow the Shastras, who serve the Guru through generations, and who practice Dharma with wisdom—you must not trouble them.
Ovi 119: Kali Mhane Brahmayasi | Gurumahima Ahe Kaishi | Kavana Gurusvarupe Kaisi | Vistarave Majaprati ||119||
Meaning: Kali said to Brahma, "What is the greatness of the Guru? What is the true form of the Guru? Please explain this to me in detail."
Ovi 120: Aikoni Kaliche Vachana | Brahma Sangatase Apana | Gakara Mhanje Siddha Jana | Rephah Papasya Dahakah ||120||
Meaning: Hearing Kali's words, Brahma explained: "Know that the letter 'Ga' represents a 'Siddha' (Perfected Being), and the letter 'Ra' (the sound 'Ru') is the destroyer of sins."
Ovi 121: Ukara Vishnuravyakta | Tritayatma Shriguru Satya | Parabrahma Guru Nishchita | Mhanoni Sange Kalisi ||121||
Meaning: "The letter 'U' is the unmanifest Lord Vishnu. Thus, the Holy Guru is truly the soul of the Trinity. Know for certain that the Guru is Parabrahma (the Supreme Reality)."
Ovi 122 (Shloka): Ganesho Va’gnina Yukto Vishnuna Cha Samanvitah | Varnadvayatmako Mantrashchaturmuktipradayakah ||122||
Meaning: The mantra made of two syllables (Gu-ru), which is associated with Ganesha, Agni, and Vishnu, is the giver of the four types of salvation (Mukti).
Ovi 123 (Tika): Ganeshate Mhanti Guru | Taisachi Ase Vaishvanaru | Aisachi Jana Sharngadharu | Gurushabda Varte Ituke Thayi ||123||
Meaning: (Brahma says) Ganesha is called Guru; so is Vaishvanara (Agni). Know that Sharngadhara (Vishnu) is also a Guru. The word 'Guru' encompasses all these powers.
Ovi 124 (Shloka): Guruh Pita Gururmata | Gurureva Parah Shivah | Shive Rushte Gurustrata Gurau Rushte Na Kashchana ||124||
Meaning: The Guru is the father, the Guru is the mother, and the Guru is the Supreme Shiva. If Shiva is angry, the Guru protects, but if the Guru is angry, no one can save you.
Ovi 125 (Tika): Guru Apula Matapita | Guru Shankaru Nishchita | Ishvaru Hoye Jari Kopata | Guru Rakshil Pariyēsa ||125||
Meaning: The Guru is our mother and father. The Guru is definitely Lord Shankara. Even if God (Shiva) gets angry, listen, the Guru will protect you.
Ovi 126: Guru Kopela Ekhadasi | Ishvara Na Rakhe Pariyēsa | Ishvaru Kopela Jya Narasi | Shriguru Rakshi Nishchaye ||126||
Meaning: If the Guru is angry with someone, even God will not protect him. But if God is angry with a man, the Holy Guru will surely protect him.
Ovi 127 (Shloka): Gururbrahma Gururvishnuh Gururdevo Maheshvarah | Gururekah Param Brahma Tasmatgurumupashrayet ||127||
Meaning: Guru is Brahma, Guru is Vishnu, Guru is the Great Lord Shiva. Guru alone is the Supreme Brahman; therefore, take refuge in the Guru.
Ovi 128 (Tika): Guru Brahma Satya Jana | Tochi Rudra Narayana | Guruchi Brahma Karana | Mhanoni Guru Ashrava ||128||
Meaning: Know that the Guru is truly Brahma; He is also Rudra (Shiva) and Narayana (Vishnu). The Guru is the cause of Brahman; therefore, seek shelter in the Guru.
Ovi 129 (Shloka): Harau Prasanne’pi Cha Vaishnava Janah Samprarthayante Gurubaktimavyayam | Gurau Prasanne Jagadishvarah Sada Janardanastushyati Sarvasiddhidah ||129||
Meaning: Even when Lord Vishnu is pleased, His devotees pray for unwavering devotion to the Guru. When the Guru is pleased, the Lord of the Universe, Janardana, is always satisfied and grants all perfections.
Ovi 130 (Tika): Ishvara Jari Prasanna Hota | Tyasi Guru Hoye Olakhavita | Guru Apana Prasanna Hota | Ishvara Hoye Adhina Apula ||130||
Meaning: Even if God is pleased, it is the Guru who introduces Him to the devotee. But when the Guru Himself is pleased, God becomes subservient to the Guru.
Ovi 131 (Shloka): Guruh Sada Darshayita Pravrutti Tirtham Vratam Yogatapadi-Dharman | Acharavarnadivivekayagnan Gyanam Param Bhaktivivekayuktam ||131||
Meaning: The Guru always reveals the path of action, holy places, vows, yoga, penance, and other duties, as well as the wisdom of rituals, supreme knowledge, and devotion combined with wisdom.
Ovi 132 (Tika): Guru Bhaje Shastramarga Vartoni | Tirthavratayogatapadi Muni | Acharavarnadi Gyani | Gyana Parama Bhaktivivekayukta ||132||
Meaning: The Guru guides sages who follow the path of scriptures through holy places, vows, yoga, and penance. He provides supreme knowledge filled with devotion and wisdom.
Ovi 133: Ya Karane Shrigurusi | Bhajave Shastramargesi | Tirthavratayagatapasi | Jyotisvarupa Ase Jana ||133||
Meaning: For this reason, one should worship the Holy Guru according to the scriptures. Know that the Guru is the light (Jyoti) within all holy places, vows, sacrifices, and penance.
Ovi 134: Acharadharmavarnashramansi | Vivekadhermamargasi Bhaktivairagyayuktansi | Guruchi Marga Davinara ||134||
Meaning: For those who follow religious codes, duties of their station, and the path of wisdom, devotion, and detachment—the Guru is the one who shows the way.
Ovi 135: Ituke Aikoni Kali Apana | Vinavitase Kara Joduni | Guru Sarva Devasamana | Kevi Jhala Sanga Maja ||135||
Meaning: Hearing all this, Kali himself prayed with folded hands, "Tell me, how did the Guru become equal to all the gods?"
Ovi 136: Brahma Mhane Kalisi | Sangena Tuja Vistaresi | Ekachitte Pariyēsi | Guruvina Para Nahi ||136||
Meaning: Brahma said to Kali, "I will tell you in detail. Listen with focus—there is no crossing the ocean of life without a Guru."
Ovi 137 (Shloka): Guru Vina Na Shravanam Bhavet Kasyapi Kasyachit | Vina Karnena Shastrasya Shravanam Tatkuto Bhavet ||137||
Meaning: Without a Guru, no one can truly 'hear' (receive spiritual knowledge). Just as there can be no hearing without ears, how can there be listening to the Shastras without a Guru?
Ovi 138 (Tika): Guruvina Samastansi | Shravana Kaiche Pariyēsi | Shravana Hota Manushyansi | Samasta Shastre Aikati ||138||
Meaning: Without a Guru, how can anyone receive the sacred hearing? Only through such hearing can humans understand all the Shastras.
Ovi 139: Manoni Guru Shreshtha Jana | Sarva Devansi Samana | Guruviheen Je Jana | Tyasi Gati Nahi Dekha ||139||
Meaning: Therefore, know the Guru to be the greatest and equal to all the gods. Those who are without a Guru have no salvation or progress in life.
Ovi 140: Aise Sange Brahmadeva | Kaliyugasi Shrutibhava | Taisachi Siddha Swayameva | Namadharakasi Sangatase ||140||
Meaning: In this way, Lord Brahma explained the essence of the Vedas to Kaliyuga. Similarly, the Siddha is narrating this to Namadharaka.
Ovi 141: Ituke Aikoni Kalipurusha | Charani Lagala Bahu Harsha | Mhane Swami Tu Jagadisha | Krupanidhi Brahmadeva ||141||
Meaning: Hearing this, Kaliyuga (Kalipurusha) fell at the feet of Brahma with great joy and said, "O Swami, You are the Lord of the Universe, the Ocean of Mercy, Lord Brahma himself."
Ovi 142: Tujha Niropa Majha Pramana | Jaato Mi Ata Bhumibhuvan | Aikyava Ek Vinavan | Krupanidhi Karunanidhe ||142||
Meaning: "Your command is my law. I am now leaving for the earthly realm. But O Ocean of Mercy and Compassion, please listen to one request of mine."
Ovi 143: Tuva Niropile Je Bhakta | Tyanchi Majase Nahi Satta | Techi Majhe Vairi Tatvata | Tyasi Mi Na Badhe Kadhi ||143||
Meaning: "Over the devotees You have mentioned, I have no power. They are truly my enemies, and I shall never trouble or obstruct them."
Ovi 144: Je Guru-Charani Tatpara | Tyancha Mi Sevekari Kinkara | Je Jan Shiva-Hari-Dhyanpar | Tyansi Majhi Bhiti Ase ||144||
Meaning: "Those who are devoted to the feet of the Guru, I am their humble servant. Those who are focused on the meditation of Shiva and Vishnu—I am afraid of them."
Ovi 145: Aise Mhanoni Kalipurusha | Nighala Ge Bhumi-Pradesha | Siddha Mhane Namadharaka-Shishya | Guru-Mahima Aisa Ase ||145||
Meaning: Saying this, Kaliyuga departed for the earth. The Siddha then said to his disciple Namadharaka, "Such is the supreme glory of the Guru."
Ovi 146: Ya Karane Namadharaka | Tu Kari Gurubhaktiche Shikka | Mag Hoila Tuva Sukhaka | Bhavasagara Tarashila ||146||
Meaning: "Therefore, O Namadharaka, mark yourself with the seal of Guru-devotion. Only then will you attain happiness and cross the ocean of worldly existence."
Ovi 147: Iti Shriguru-Charitra-Amruta | Siddha-Namadharaka-Samvada Prathita | Guru-Mahima-Varnana-Nama-Dwitiyo-Adhyayah ||147||
Meaning: Thus ends the second chapter of the nectar-like Shri Guru Charitra, featuring the conversation between Siddha and Namadharaka, titled 'Description of the Glory of the Guru'.
Ovi 148: Shastra Aikata Pariyēsi | Taratila Sansarasi | Ya Karane Guruchi Prakashi | Jyotahswarupa Janava ||148||
Meaning: By listening to the Shastras, one can cross the ocean of worldly existence. Therefore, know that the Guru is like a divine flame, the source of all light.
Ovi 149: Guru Sevita Sarva Siddhi | Hoti Pariyēsa Trishuddhi | Katha Vartali Anadi | Apurva Tu Sangena ||149||
Meaning: By serving the Guru, all mystical powers (Siddhis) are attained; this is a triple truth. I shall tell you an ancient and extraordinary story that took place long ago.
Ovi 150: Purvi Godavariche Tiri | Angirasa Rushincha Ashrama Thori | Vruksha Asati Nanapari | Punyaname Mruga Vasati ||150||
Meaning: Long ago, on the banks of the Godavari River, stood the great hermitage of Sage Angirasa. There were many kinds of trees, and peaceful, holy deer lived there.
Ovi 151: Brahmarushi Adikaroni | Tapa Kariti Taya Sthani | Tayant Vedadharma Mhanoni | Pailaputra Hota Dwija ||151||
Meaning: Many great Brahmarishis performed penance there. Among them was a learned Brahmin (Dwija) named Vedadharma.
Ovi 152: Taya Shishya Bahu Asati | Vedashastra Abhyasiti | Tyata Deepak Mhanoni Khyati | Shishya Hota Pariyēsa ||152||
Meaning: He had many disciples who studied the Vedas and Shastras. Among them, listen, there was a very famous disciple named Deepak.
Ovi 153: Hota Shishya Guruparayan | Kela Abhyasa Shastrapurana | Jhala Ase Atinipun | Seva Karita Shriguruchi ||153||
Meaning: That disciple was completely devoted to his Guru. He studied all scriptures and Puranas and became highly skilled by serving his Holy Guru.
Ovi 154: Vedadharma Eke Dini | Samasta Shishyansi Bolavuni | Pusatase Santoshoni | Aika Shrote Ekachitte ||154||
Meaning: One day, Vedadharma called all his disciples together and asked them a question with a happy heart. O listeners, listen with focus.
Ovi 155: Bolavuni Shishyansi | Bole Guru Pariyēsi | Priti Asel Amhansi | Tari Majhe Vakya Pariyēsa ||155||
Meaning: The Guru said, "Listen, my disciples. If you truly love and respect me, then listen to what I have to say."
Ovi 156: Shishya Mhanti Gurusi | Je Je Swami Niropisi | Tu Taraka Amhansi | Angikaru Ha Bharavasa ||156||
Meaning: The disciples replied, "O Master, whatever you command, we shall accept. We have full faith that You are our savior."
Ovi 157: Guruche Vakya Jo Na Kari | Tochi Pade Raurava Ghori | Avidya Mayasagari | Budon Jaya To Nara ||157||
Meaning: One who does not follow the Guru’s words falls into the terrible Raurava hell. Such a person drowns in the ocean of ignorance and illusion (Maya).
Ovi 158: Maga Taya Kaichi Gati | Narki Pade To Satati | Guru Taraka He Khyati | Vedapurane Bolati ||158||
Meaning: How can such a person attain salvation? He remains in hell forever. The Vedas and Puranas proclaim the fame of the Guru as the ultimate savior.
Ovi 159: Aikoni Shishyanchi Vani | Toshala Vedadharma Muni | Sandeepakate Bolavuni | Sangatase Pariyēsa ||159||
Meaning: Pleased by the disciples' words, Sage Vedadharma called Deepak (Sandeepak) and spoke to him. Listen.
Ovi 160: Aika Shishya Sakalik | Amche Purvarjita Ase Eka | Janmantari Sahastradhika | Keli Hoti Mahapatake ||160||
Meaning: "Listen, all disciples. I have accumulated some past karmas. In my previous births, I had committed thousands of great sins."
Ovi 161: Amche Anushthana Karita | Bahuta Gele Prakshalita | Kahi Shesha Ase Ata | Bhogilyavachun Na Sute Jana ||161||
Meaning: "By my spiritual practices (Anushthana), many of those sins have been washed away. But some still remain, and know this—they cannot be cleared without being endured (experienced)."
Ovi 162: Tapa Samarthye Upeksha Karito | Papamoksha Ada Righato | Yachi Karane Nishkruti Karito | Taya Papa Ghorasi ||162||
Meaning: "I could ignore them with the power of my penance, but they stand in the way of my final liberation. Therefore, I wish to settle the account of those terrible sins."
Ovi 163: Na Bhogita Apule Dehi | Apule Papa Nishkruti Nahi | Ha Nishchaya Janoni Pahi | Bhogave Amhi Pariyēsa ||163||
Meaning: "Without enduring them through one's own body, there is no true cleansing of sins. Understanding this certainty, I must suffer for them."
Ovi 164: Ya Papache Nishkrutisi | Jave Amhi Varanashisi | Jail Papa Shighresi | Prakhyata Ase Akhila Shastri ||164||
Meaning: "To cleanse these sins, I must go to Varanasi (Kashi). All scriptures declare that sins are destroyed quickly in Kashi."
Ovi 165: Ya Karane Amhansi | Nyave Puri Varanashisi | Papa Bhogin Swadehasi | Mate Tumhi Sambhalave ||165||
Meaning: "Therefore, take me to the city of Varanasi. I will endure the sins through my own body, and you must take care of me."
Ovi 166: Ya Samasta Shishyant | Kavana Ase Samarthyavanta | Angikarave Twarita | Mhanoni Puse Shishyansi ||166||
Meaning: "Among all these disciples, who is capable and strong enough to accept this task immediately?" he asked.
Ovi 167: Taya Shishyammadhye Ek | Nama Ase Sandeepak | Bolatase Ativivek | Taya Guruprati Dekha ||167||
Meaning: Among the disciples, there was one named Deepak. He spoke with great wisdom and clarity to his Guru.
Ovi 168: Deepak Mhane Gurusa | Papa Karita Dehanasha | Na Karava Sangraho Dukhas | Shighra Kara Pratikaru ||168||
Meaning: Deepak said to the Guru, "Committing sin leads to the destruction of the body. One should not accumulate suffering. Please take action to resolve it quickly."
Ovi 169: Vedadharma Mhane Tayasi | Drudha Deha Asata Manushyasi | Kshalana Karave Papasi | Pudhati Vadhe Vishapari ||169||
Meaning: Vedadharma replied, "While a person's body is still strong, they must wash away their sins. Otherwise, like poison, they keep spreading."
Ovi 170: Athava Tirthe Prayashchitte | Apule Dehi Bhogoni Twarite | Papavegale Na Hota Nirute | Mukti Navhe Apanansi ||170||
Meaning: "Whether through pilgrimages, penance, or by enduring them quickly in the body—unless one is truly separated from sin, one cannot attain liberation."
Ovi 171: Deva Athava Rushushwaransi | Manushyadi Gyanavantasi | Kshalana Na Hoye Papasi | Apule Apana Na Bhogita ||171||
Meaning: "Be it Gods, great Sages, or wise humans—sins are not washed away unless they are endured by the individual themselves."
Ovi 172: Deepak Mhane Gurusi | Swami Niropave Apanasi | Seva Karin Swashaktisi | Na Karita Anumana Sangije ||172||
Meaning: Deepak said, "O Master, please command me. I will serve you with all my strength. Tell me without any hesitation."
Ovi 173: Aikoni Deepakache Vachana | Vedadharma Mhane Apana | Kushthe Hoil Anga Heen | Andhak Pangul Pariyēsa ||173||
Meaning: Hearing Deepak’s words, Vedadharma said, "My body will be wasted by leprosy. I will become blind and lame. Listen."
Ovi 174: Samvatsar Ekavishant | Mate Sambhalave Bahuta | Jari Asel Drudha Vrata | Angikaravi Tumhi Seva ||174||
Meaning: "For twenty-one years, you will have to take great care of me. If your resolve is firm, only then accept this service."
Ovi 175: Deepak Mhane Gurusi | Kushti Hoina Apana Harshi | Andha Hoina Ekavish Varshi | Papanishkruti Karin ||175||
Meaning: Deepak replied, "I will happily endure if you become a leper. I will endure twenty-one years of your blindness and help clear these sins." (He meant he would dedicate himself to the Guru's suffering).
Ovi 176: Tumche Papache Nishkruti | Mi Karin Nishchiti | Swami Niropave Twariti | Mhanoni Charanansi Lagala ||176||
Meaning: "I will certainly ensure the cleansing of your sins. O Master, command me quickly," he said, and bowed at the Guru's feet.
Ovi 177: Aikoni Shishyachi Vani | Santoshala Vedadharma Muni | Sangatase Vistaroni | Taya Papa-Lakshane ||177||
Meaning: Pleased by his disciple's words, Sage Vedadharma explained the nature and symptoms of those sins in detail.
Ovi 178: Apule Papa Apanasi | Grahy Navhe Putrashishyansi | Na Bhogita Swadehasi | Na Veche Papa Pariyēsa ||178||
Meaning: "One's own sin cannot be taken over by others, not even by a son or a disciple. Listen, sin is not spent without being endured by one's own body."
Ovi 179: Yakarane Apana Dekha | Bhogin Apule Papadukha | Sambhali Maja Tu Sandeepaka | Ekavish Varsheparyanta ||179||
Meaning: "Therefore, I myself shall endure the sorrow of my sins. O Deepak, you have taken care of me for twenty-one years."
Ovi 180: Je Piditi Roge Dekha | Pratipalanarasi Kashta Adhika | Majhuni Sandeepaka | Tute Kashta Adhika Jana ||180||
Meaning: "Listen, the one who takes care of a diseased person suffers more than the patient. O Deepak, know that your hardships will be greater than mine."
Ovi 181: Ya Karane Apule Dehi | Bhogin Papa Nishchayi | Tuva Pratipalave Pahi | Kashipura Neuniya ||181||
Meaning: "Hence, I will definitely endure the sins in my body. You must look after me by taking me to the city of Kashi."
Ovi 182: Taya Kashipuri Jana | Papavegala Hoina | Apana Shashvatapada Pavena | Tujakarita Shishyottama ||182||
Meaning: "In that city of Kashi, I will be freed from sin. And because of you, O best of disciples, I shall attain the eternal state (Moksha)."
Ovi 183: Deepak Mhane Gurusi | Avashya Neina Puri Kashi | Seva Karin Ekavish Varshi | Vishwanathasama Tumchi ||183||
Meaning: Deepak said, "I will certainly take you to Kashi. For twenty-one years, I will serve you as if you are Lord Vishwanatha (Shiva) himself."
Ovi 184: Brahma Mhane Kaliyugasi | Kaisa Hota Shishya Tyasi | Kushta Hotanchi Gurusi | Nele Kashipura ||184||
Meaning: Brahma said to Kaliyuga, "See what a great disciple he was! As soon as the Guru was afflicted with leprosy, he took him to the city of Kashi."
Ovi 185: Manikarnika Uttaradeshi | Kambaleshwar Sannidhesi | Rahile Tethe Pariyēsi | Guru Shishya Doghejan ||185||
Meaning: To the north of Manikarnika Ghat, near the Kambaleshwar temple, the Guru and disciple both stayed. Listen.
Ovi 186: Snana Karuni Manikarnikesi | Puja Kariti Vishwanathasi | Prarabdhabhoga Taya Gurusi | Bhogit Hota Taya Sthani ||186||
Meaning: After bathing in Manikarnika, they would worship Lord Vishwanatha. There, the Guru endured the suffering brought by his past destiny (Prarabdha).
Ovi 187: Kushtaroga Jhala Bahuta | Akshaheen Atidukhita | Sandeepak Seva Karit | Atibhakti Karuniya ||187||
Meaning: The leprosy became severe. He lost his eyesight and was in great pain. Deepak served him with extreme devotion.
Ovi 188: Vyapila Deha Kushthe Bahuta | Pu Krumi Pade Rakta | Dukhe Vyapala Atyanta | Apasmari Jhala Jana ||188||
Meaning: Leprosy covered his entire body. Pus, worms, and blood oozed out. He was in immense pain and even suffered from epilepsy.
Ovi 189: Bhiksha Magoni Sandeepak | Gurusi Anoni Det Nityak | Kari Puja Bhave Ek | Vishwanathaswarupa Mhanatase ||189||
Meaning: Deepak would beg for alms and bring them to the Guru daily. He worshipped him with a single thought: that his Guru was the form of Lord Vishwanatha.
Ovi 190: Roge Karuni Pidita Naru | Sadhujan Hoti Kruru | Tochi Dekha Dwijavaru | Hoye Krur Ekhade Veli ||190||
Meaning: When a person is afflicted by disease, even a saintly person can become irritable or cruel. Similarly, that noble Brahmin Guru would sometimes become very harsh.
Ovi 191: Bhiksha Anita Ekhade Divashi | Na Jeve Shriguru Kopesi | Svalpa Anile Mhanoni Kleshi | Sandoni Det Bhumivari ||191||
Meaning: If alms were brought on some day, the Guru would refuse to eat in anger. Complaining that it was too little, he would throw the food on the ground.
Ovi 192: Yere Divashi Jauni Shishya | Ani Anne Bahuvasa | Mishtanne Na Ani Mhanoni Klesha | Karita Jhala Pariyēsa ||192||
Meaning: The next day, the disciple would bring plenty of food, but then the Guru would trouble him, complaining that no sweets (Mishtanna) were brought. Listen.
Ovi 193: Paropariche Pakvanna | Ka Nanishi Mhane Jana | Kope Maru Yet Apana | Shaka Paropari Magatase ||193||
Meaning: "Why didn't you bring various kinds of delicacies?" he would ask. He would rush to strike him in anger and demand different kinds of vegetables.
Ovi 194: Jituke Ani Magoniya | Sarvasve Karitse Vaya | Kope Det Shiviya | Paropari Pariyēsa ||194||
Meaning: Whatever alms were brought, he would waste them all. He would hurl various abuses in anger. Listen.
Ovi 195: Ekhade Samayi Shishyasi | Mhane Tata Gyanarashi | Majnimit Kashtalasi | Shishyaraya Shikhamani ||195||
Meaning: At times, he would say to the disciple, "O child, O ocean of knowledge, you have suffered so much for me. You are the jewel among disciples."
Ovi 196: Savechi Mhanat Vachane Krura | Mate Ganjile Apara | Tu Amuche Vishthamutra | Kshanakshana Dhuta Nahi ||196||
Meaning: But immediately after, he would say harsh words: "You have troubled me immensely! Why don't you wash away my excrement every moment?"
Ovi 197: Khatati Maja Makshika | Ka Na NivarisI Sandeepaka | Seva Karita Mhane Aika | Bhiksha Nanishi Mhanatase ||197||
Meaning: "Flies are eating me; why don't you drive them away, Deepak? While I am being served, listen! You aren't even bringing alms," he would say.
Ovi 198: Ya Karane Papaguna | Aisechi Asati Jana | Vokhat Vakya Nirguna | Papa Mhanoni Janave ||198||
Meaning: This is how the qualities of sin manifest. Know that harsh and heartless words are themselves a form of sin.
Ovi 199: Papa Ase Jethe Bahuta | Dainya Matsara Vase Teth | Shubhashub Nene Kvachit | Paparupe Janave ||199||
Meaning: Where there is much sin, poverty and jealousy reside. There is little sense of right or wrong. Know this as the form of sin.
Ovi 200: Samasta Roga Asati Dekha | Kushta Sola Bhaga Navhe Nika | Vedadharma Dwija Aika Kashtatase Yenepari ||200||
Meaning: He was afflicted by all kinds of diseases. Leprosy was only a small part of his suffering. Thus, the Brahmin Vedadharma was suffering.
Ovi 201: Aise Guruche Gunadosha | Manat Na Ani Tochi Shishya | Seva Kari Ekamanasa | Tochi Ishvara Manoni ||201||
Meaning: But the disciple (Deepak) did not let the Guru's faults affect his mind. He served with a focused mind, believing his Guru to be God Himself.
Ovi 202: Jaise Jaise Mage Anna | Anuni Detse Paripurna | Jaisa Vishweshwar Narayana | Taisa Guru Mhanatase ||202||
Meaning: Whatever food the Guru asked for, he provided it completely. He regarded his Guru as Lord Vishweshwara and Narayana.
Ovi 203: Kashikshetra Thor Asata | Na Kari Sada Tirthayatra | Na Jaya Devadarshana Sarvatha | Gurusevevachuni ||203||
Meaning: Despite being in the great city of Kashi, he never went on pilgrimages or for the sight of Gods. He did nothing but serve his Guru.
Ovi 204 (Shloka): Na Tirthayatra Na Cha Devayatra Na Dehayatra Na Cha Gehayatra | Aharnisha Brahma Harih Subuddho Guruh Prasevyo Na Hi Sevyamanyat ||204||
Meaning: One should not prioritize pilgrimages, visiting deities, bodily comfort, or worldly home. Day and night, with a wise mind, one should serve the Guru as the form of Brahma and Vishnu; there is no one else worth serving.
Ovi 205 (Tika): Apule Dehasanrakshan | Kadhi Na Kari Shishya Jana | Laya Lavuni Shrigurucharana | Kavanasawe Na Bolechi ||205||
Meaning: The disciple never even cared for his own body's protection. Absorbed in the feet of the Holy Guru, he spoke to no one else.
Ovi 206: Ahoratra Yenepari | Brahma Shiva Mhane Hari | Guruchi Hoye Nirdhari | Mhanoni Seva Karitase ||206||
Meaning: Day and night, with the firm belief that the Guru is indeed Brahma, Shiva, and Vishnu, he continued his service.
Ovi 207: Guru Bole Nishturesi | Apana Mani Santoshi | Je Je Tyache Manasi | Pahije Taise Vartatase ||207||
Meaning: Even if the Guru spoke harshly, the disciple remained happy in his heart. He behaved exactly as the Guru wished in his mind.
Ovi 208: Vartata Yenepari Dekha | Prasanna Hovoni Pinaka | Ubha Yeuni Sanmukha | Vara Maga Mhanatase ||208||
Meaning: While he was acting this way, Lord Shiva (Pinaka) was pleased. He appeared before him and said, "Ask for a boon."
Ovi 209: Aho Gurubhakta Deepaka | Mahagyani Kuladeepaka | Tushtalo Tujhe Bhaktisi Aika | Prasanna Jhalo Maga Ata ||209||
Meaning: "O Deepak, the devotee of the Guru, the wise one who enlightens his lineage! Listen, I am very pleased with your devotion. Ask for anything now."
Ovi 210: Deepak Mhane Ishwarasi | He Mrutyunjaya Vyomakeshi | Na Pusata Amhi Gurusi | Vara Na Ghe Sarvatha ||210||
Meaning: Deepak said to Lord Shiva, "O Conqueror of Death (Mrutyunjaya), Lord Shiva! Without asking my Guru, I will not accept any boon at all."
Ovi 211: Mhanoni Gela Gurupasi | Vinavitase Tayasi | Vishwanath Amhansi | Prasanna Hovoni Alase ||211||
Meaning: Therefore, he went to his Guru and requested him, saying, "Lord Vishwanatha (Shiva) has appeared before us, being pleased with our service."
Ovi 212: Niropa Jhalia Swamicha | Magen Upasharma Vyadhicha | Vara Hota Sadashivacha | Barave Hoil Mhanatase ||212||
Meaning: "If I have Your permission, I shall ask for the cure of Your diseases. If Lord Sadashiva grants this boon, it will be very good," he said.
Ovi 213: Aikoniya Shishyache Vachana | Bole Guru Kopayaman | Majhe Vyadhinimitta Jana | Nako Prarthu Ishwarasi ||213||
Meaning: Hearing the disciple's words, the Guru spoke angrily, "Do not pray to God for the sake of my illness."
Ovi 214: Bhogilyavachoni Patakasi | Nivrutti Navhe Ga Pariyēsi | Janmantari Badhiti Nishchayesi | Dharmashastri Ase Jana ||214||
Meaning: "Listen, there is no release from sins without enduring them. Otherwise, they will surely trouble me in another birth; this is what the Dharma Shastras teach."
Ovi 215: Mukti Apeksha Jyache Mani | Tene Karavi Papadhuni | Shesha Rahata Nirguni | Vighna Karitila Mokshasi ||215||
Meaning: "He who desires liberation must completely wash away his sins. If any sin remains, it will create obstacles on the path to salvation."
Ovi 216: Aishiyapari Shishyasi | Guru Sange Pariyēsi | Niropa Magoni Shrigurusi | Gela Ishwarasanmukha ||216||
Meaning: In this way, the Guru advised the disciple. Taking his Guru's leave, Deepak went back before Lord Shiva.
Ovi 218: Jauni Sange Ishwarasi | Nalage Vara Apanasi | Naye Guruche Manasi | Kevi Gheu Mhanatase ||218||
Meaning: He told the Lord, "I do not want any boon because it is not my Guru's wish. How can I accept something that my Guru does not desire?"
Ovi 219: Vismaya Karoni Vyomakeshi | Gela Nirvanamandapasi | Bolavun Samasta Devansi | Sange Vruttanta Vishnupudhe ||219||
Meaning: Lord Shiva (Vyomakeshi) was astonished. He went to the divine assembly (Nirvana Mandapa), called all the gods, and narrated this incident before Lord Vishnu.
Ovi 220: Shrivishnu Mhane Shankaras | Kaisa Guru Kaisa Shishya | Kothe Tyancha Rahivasa | Sangave Maja Nirdhare ||220||
Meaning: Lord Vishnu asked Shiva, "What kind of Guru and disciple are they? Tell me for certain, where do they reside?"
Ovi 221: Sange Ishwar Vishnusi | Ashcharya Dekhile Pariyēsi | Deepak Shishya Nishchayesi | Gurubhakta Ase Jana ||221||
Meaning: Lord Shiva told Vishnu, "Listen to the wonder I have seen. This disciple named Deepak is truly a great devotee of his Guru."
Ovi 222: Godavaritiravasi | Vedadharma Mhanije Tapasi | Tyachi Seva Aharnishi | Karito Bhave Ekachitte ||222||
Meaning: "The sage Vedadharma lives on the banks of the Godavari. This disciple serves him day and night with a focused mind and deep devotion."
Ovi 223: Nahi Triloki Dekhila Koni | Gurubhakti Karanar Nirguni | Tyate Dekhoni Majhe Mani | Atipriti Vartatase ||223||
Meaning: "I have not seen anyone in the three worlds who performs such selfless Guru-devotion. Seeing him, my heart is filled with great love."
Ovi 224: Vara Dein Mhanoni Apana | Gelo Hoto Tayajavali Jana | Gurucha Niropa Nahi Mhanon | Na Ghe Vara Pariyēsa ||224||
Meaning: "I went to him to grant a boon myself. But since he didn't have his Guru's permission, he refused to take it. Listen!"
Ovi 225: Aneka Divyasahastravarsi | Tapa Kariti Maharushi | Var Magati Aharnishi | Nana Kashta Karoniya ||225||
Meaning: "Great sages perform penance for thousands of divine years, enduring many hardships day and night just to ask for a boon."
Ovi 226: Taisa Tapasi Yogi Yansi | Navhe Maja Vara Dyavayasi | Balatkare Deta Tayasi | Vara Na Ghe To Deepak ||226||
Meaning: "Unlike those sages and yogis, I could not easily give him a boon. Even when I tried to grant it by force, Deepak would not accept it."
Ovi 227: Tanman Arpuni Shrigurusi | Seva Karito Santoshi | Trayamurti Mhanoni Gurusi | Nishchaye Bhajatase ||227||
Meaning: "He has surrendered his body and mind to his Guru and serves him happily. He worships the Guru with the firm belief that the Guru is the Trinity (Trimurti)."
Ovi 228: Samasta Deva Matapita | Guruchi Ase Tattvata | Nishchaya Kela Ase Chitta | Guru Paramatma Mhanoni ||228||
Meaning: "His philosophy is that the Guru is truly all gods, mother, and father. He has decided in his heart that the Guru is the Supreme Soul (Paramatma)."
Ovi 229: Kiti Mhanoni Varnu Tyasi | Avidya-Andhakarasi | Chedita Deepak Pariyēsi | Kuladeepak Nama Satya ||229||
Meaning: "How much can I praise him? He shatters the darkness of ignorance. Truly, his name 'Deepak' (The Lamp) is perfectly apt."
Ovi 230: Dharma Gyana Sarva Eka | Guruchi Mhane Kuladeepak | Charanaseva Manahpurvak | Karito Guruchi Bhaktine ||230||
Meaning: "Deepak believes that Dharma and Knowledge are one—the Guru. He serves the Guru's feet wholeheartedly and with great devotion."
Ovi 231: Ituke Aikoni Sharngadharu | Pahavaya Gela Shishyaguru | Tyancha Bhaktiprakaru | Pahe Taye Veli ||231||
Meaning: Hearing this, Lord Vishnu (Sharngadharu) went to see the Guru and disciple and observed their way of devotion.
Ovi 232: Sangitale Vishwanathe | Tyahuna Dise Anika Tethe | Santoshoni Deepakate | Mhane Vishnu Pariyēsa ||232||
Meaning: Vishnu saw even more than what Lord Shiva had described. Pleased, he spoke to Deepak.
Ovi 234: Deepak Mhane Vishnusi | Kaya Bhakti Dekhoni Amhansi | Vara Detosi Pariyēsi | Kavana Karya Sange Maja ||234||
Meaning: Deepak said to Vishnu, "What devotion of ours have You seen that You wish to grant us a boon? For what purpose are you giving me this?"
Ovi 235: Laksha Koti Sahastra Varushi | Tapa Kariti Aranyavasi | Tyansi Karitosi Udasi | Vara Na Desi Narayana ||235||
Meaning: "People living in forests perform penance for millions of years. You ignore them (keep them Udasi) and do not grant them boons, O Narayana."
Ovi 236: Mi Tari Tuja Bhajat Nahi | Tujhe Nama Smarat Nahi | Balatkare Yevoni Pahi | Kevi Deshi Vara Maja ||236||
Meaning: "I do not worship You, nor do I chant Your name. Why then have You come to grant me a boon by force?"
Ovi 237: Aikoni Deepakache Vachana | Santoshala Narayana | Sangatase Vistaron | Taya Deepakaprati Dekha ||237||
Meaning: Hearing Deepak’s words, Lord Narayana was pleased and explained in detail to him.
Ovi 238: Gurubhakti Karisi Nirvanesi | Mhanoni Amhi Jahalo Santoshi | Je Bhakti Keli Tva Gurusi | Techi Amhansi Pavali ||238||
Meaning: "You perform Guru-devotion with such excellence (Nirvana); therefore, I am pleased. The devotion you offer to your Guru actually reaches Me."
Ovi 239: Jo Nara Asel Gurubhakta Jana | Tochi Majha Jivaprana | Tyasi Vashya Jhalo Apana | Je Magela Te Deto Taya ||239||
Meaning: "The man who is a devotee of the Guru is my very life and breath. I am subservient to him and grant him whatever he asks."
Ovi 240: Seva Kari Mata Pita | Ti Pave Maja Tattvata | Patiseva Striya Karita | Tehi Maja Pavatase ||240||
Meaning: "Service to parents truly reaches Me. Similarly, the service a wife offers to her husband also reaches Me."
Ovi 241: Ekhadya Bhalya Brahmanasi | Yati Yogeshwar Tapasi | Kariti Namana Bhaktisi | Techi Maja Pave Jana ||241||
Meaning: "The respect and salutations offered with devotion to a noble Brahmin, an ascetic, or a sage—know that it all reaches Me."
Ovi 242: Aise Aikoni Deepak | Namita Jhala Anika | Vinavitase Dekha | Mhane Siddha Namadharaka ||242||
Meaning: Hearing this, Deepak bowed again and made a request. (Siddha said to Namadharaka).
Ovi 243: Aik Vishnu Hrushikeshi | Nishchaya Aso Majhe Manasi | Vedashastra Mimansadikansi | Guru Amhansi Denar ||243||
Meaning: (Deepak said) "Listen, O Vishnu Hrushikesha, it is my firm belief that the Guru alone is the giver of all knowledge like the Vedas, Shastras, and Mimansa."
Ovi 244: Gurupasoni Sarva Gyana | Trayamurti Hoti Amha Adhina | Amucha Guruchi Deva Jana | Anyatha Nahi Jana Pa ||244||
Meaning: "All knowledge is obtained from the Guru. The Trinity becomes subservient to us through him. Know that our Guru is our God; there is no other truth."
Ovi 245: Sarva Deva Sarva Tirtha | Guruchi Amha Ase Satya | Guruvachuni Amha Paramartha | Kaya Dura Ase Sanga ||245||
Meaning: "All gods and all holy places reside in the Guru; this is the truth for us. Without the Guru, how could salvation (Paramartha) be possible? Tell me."
Ovi 246: Samasta Yogi Siddhajana | Guruvachuni Na Hoti Sagyana | Gyana Hota Ishvara Apana | Kevi Dura Ase Sanga ||246||
Meaning: "All yogis and perfected beings cannot become wise without a Guru. Once knowledge is attained, how can God be far away?"
Ovi 247: Jo Vara Dyal Tumhi Maja | Shriguru Deto Kaya Choja | Yakaraane Shrigururaja | Bhajatase Pariyēsa ||247||
Meaning: "Is the boon You give me any different from what the Guru gives? For this reason, I worship the King of Gurus. Listen."
Ovi 248: Santoshoni Narayana | Mhane Dhanya Dhanya Majha Prana | Tu Shishya-Shiroratna | Balaka Tuchi Amucha ||248||
Meaning: Lord Narayana was delighted and said, "Blessed, blessed are you! You are my life. You are the jewel among disciples and you are our own child."
Ovi 249: Kahi Tari Maga Ata | Vara Dein Tattvata | Vishwanath Ala Hota | Dusrena Vara Dyavayasi Mi Alo ||249||
Meaning: "Ask for something now. I will surely grant you a boon. Lord Shiva came first, and I have come as the second to grant you a boon."
Ovi 250: Amcheni Mana Santoshi | Vara Maga Jo Tujhe Manasi | Tuja Vashya Jhalo Nirdhaaresi | Je Pahije Te Dein Ata ||250||
Meaning: "I am satisfied in my heart. Ask for the boon you desire. I have surely become subservient to you; I will give you whatever you need now."
Ovi 251: Deepak Mhane Vishnusi | Jari Vara Amha Desi | Gurubhakti Hoye Adhika Manasi | Aise Maja Gyana Dyave ||251||
Meaning: Deepak said to Vishnu, "If You must give me a boon, grant me the knowledge that increases Guru-devotion in my heart."
Ovi 252: Guruche Rupa Apana Olakhe | Aise Gyana Dei Sukhe | Yaparta Na Mage Nike | Mhanoni Charani Lagala ||252||
Meaning: "Grant me the wisdom to recognize the true form of the Guru. I ask for nothing better than this," he said, and bowed at His feet.
Ovi 253: Didhala Vara Sharngapani | Santoshoni Bole Vani | Are Deepaka Shiromani | Tu Majha Pranasakha Hoshi ||253||
Meaning: Lord Vishnu (Sharngapani) granted the boon and said happily, "O Deepak, the jewel among men, you have become my soul-friend."
Ovi 254: Tuva Olakhile Gurusi | Dekhile Drushti Parabrahmasi | Anika Jari Amha Pusasi | Sangen Eka Ekachitte ||254||
Meaning: "You have recognized the Guru; you have seen the Supreme Brahman with your own eyes. If you ask anything else, I will tell you with focus."
Ovi 255: Laukika Subuddhi Hoye Jaishi | Dharmadharmasumane Taishi | Utkrushtahuni Utkrustesi | Stuti Kari Ga AharnishI ||255||
Meaning: "May your worldly intellect be pure. May you receive the flowers of righteousness. Perform the most excellent praise (Stuti) day and night."
Ovi 256: Je Je Samayi Shrigurusi | Tu Bhaktine Stuti Karisi | Tene Hou Amhi Santoshi | Techi Amuchi Stuti Jana ||256||
Meaning: "Whenever you praise the Holy Guru with devotion, I will be satisfied. Know that it is truly a praise of Me."
Ovi 257: Veda Vachiti Sangesi | Vedanta Bhashya AharnishI | Vachiti Jana Utkrustesi | Amha Pave Nirdhari ||257||
Meaning: "When people read the Vedas with their meanings and the Vedantic commentaries excellently, it surely reaches Me."
Ovi 258: Bolati Veda Siddhanth | Guruchi Brahma Ase Mhanat | Yachi Karane Guru Bhajata Satya | Sarva Devata Tuja Vashya ||258||
Meaning: "The Vedas and philosophies declare that the Guru is Brahman. Therefore, by worshipping the Guru, all deities will become subservient to you."
Ovi 259: Guru Mhanje Akshara Dona | Amrutacha Samudra Jana | Tayamadhye Budata Kshana | Kevi Hoye Pariyēsa ||259||
Meaning: "The word 'Guru' has two syllables. Know it to be an ocean of nectar. How can there be death (Kshana/end) once one is immersed in it? Listen."
Ovi 260: Jayache Hrudayi Gurusmaran | Tochi Triloki Pujya Jana | Amrutapana Sada Saguna | Tochi Shishya Amara Hoye ||260||
Meaning: "He who remembers the Guru in his heart is worship-worthy in the three worlds. By always drinking the nectar of Guru-remembrance, that disciple becomes immortal."
Ovi 261 (Shloka): Yada Mama Shivasyapi Brahmano Brahmanasya Hi | Anugraho Bhavenrunam Sevyate Sadgurustada ||261||
Meaning: When the grace of Vishnu, Shiva, Brahma, and the Brahmins falls upon a human, only then is he able to serve a Sadguru.
Ovi 262 (Tika): Apana Athava Ishwaru | Brahma Jari Deta Varu | Tadvat Phaladata Guru | Guru Traimurti Yachi Karane ||262||
Meaning: Whether it is Vishnu, Shiva, or Brahma who grants a boon, the Guru is the one who delivers the fruit. This is why the Guru is the Trinity.
Ovi 263: Aisa Vara Deepakasi | Didhala Vishnune Pariyēsi | Brahma Sange Kalisi | Ekachitte Pariyēsa ||263||
Meaning: Vishnu granted such a boon to Deepak. Brahma was telling this to Kali; listen with one mind.
Ovi 264: Vara Ladhooni Deepak | Gela Guruche Sanmukha | Pusatase Guru Aika | Taya Shishya Deepakasi ||264||
Meaning: After receiving the boon, Deepak went before his Guru. The Guru then questioned his disciple Deepak. Listen.
Ovi 265: Aik Shishya Kuladeepaka | Kay Didhale Vaikunthanayaka | Vistaroni Sange Nika | Majhe Mana Sthira Hoye ||265||
Meaning: "Listen, O disciple, the light of the lineage! What did the Lord of Vaikuntha (Vishnu) give you? Tell me clearly so my mind may be at peace."
Ovi 266: Deepak Mhane Gurusi | Vara Didhala Hrushikeshi | Mya Magitale Tayasi | Gurubhakti Vhavi Mhanoniya ||266||
Meaning: Deepak said, "Lord Vishnu granted me a boon. I asked Him for the increase of Guru-devotion."
Ovi 267: Guruche Seva Tatperesi | Antahkarana Drudhesi | Vara Didhala Santoshi | Drudhabhakti Majhi Tumche Charani ||267||
Meaning: "He happily granted the boon that I may serve the Guru with a firm heart and unwavering devotion at Your feet."
Ovi 268: Santoshoni Shriguru | Prasanna Jhala Sakshatkaru | Jivitve Hoye Tu Sthiru | Kashipuri Vasa Kari ||268||
Meaning: The Holy Guru was delighted and appeared in his true, divine form. "May you be stable throughout your life; reside in the city of Kashi."
Ovi 269: Tujhe Vakya Sarvasiddhi | Tujhe Ghari Navanidhi | Vishwanath Tujhe Swadhi | Mhane Guru Santoshoni ||269||
Meaning: "Your words will bring all perfections. The nine treasures (Navanidhi) will be in your house. Lord Shiva will be under your influence," said the Guru joyfully.
Ovi 270: Tujhe Smarana Je Kariti | Tyanche Kashta Nivarana Hoti | Shriyayukta Nandati | Tujhe Smaranamatresi ||270||
Meaning: "Those who remember you will have their troubles removed. They will live with prosperity just by remembering you."
Ovi 271: Yenepari Shishyasi | Prasanna Jhala Pariyēsi | Divyadeha Jhala Tatkhanesi | Jhala Guru Vedadharma ||271||
Meaning: In this way, the Guru was pleased with the disciple. Instantly, Guru Vedadharma attained a divine body.
Ovi 272: Shishyacha Bhava Pahavayasi | Kushti Jhala Mahaklesha | To Tapasi Ativishesa | Tyasi Kaiche Papa Rahe ||272||
Meaning: (Siddha said) "The Guru had become a leper and endured great pain only to test the disciple's faith. He was a great sage; how could any sin remain with him?"
Ovi 273: Lokanuugraha Karavayasi | Gela Hota Puri Kashi | Kashikshetramahima Aishi | Papa Jaya Sahastra Janmiche ||273||
Meaning: "He had gone to Kashi to bless the people. Such is the glory of Kashi that the sins of a thousand births are destroyed there."
Ovi 274: Taya Kashinagarat | Dharma Athava Adharma-rata | Vasa Kariti Kvachit | Tyansi Punarjanma Nahi Jana ||274||
Meaning: "In that city of Kashi, whether one is devoted to Dharma or caught in Adharma, if they reside there, know that they have no rebirth."
Ovi 275: Suta Mhane Rushishwarasi | Yene Prakare Kalisi | Sange Brahma Pariyēsi | Shishyadeepaak Akhyana ||275||
Meaning: Suta told the sages that in this way, Brahma narrated the story of disciple Deepak to Kaliyuga.
Ovi 276: Siddha Mhane Namakarni | Drudha Mana Asave Yachi Guni | Taricha Tarela Bhavarni | Gurubhakti Ase Yenevidhi ||276||
Meaning: Siddha said to Namadharaka, "Your mind should be firm in these qualities. Only then will you cross the ocean of life. This is the way of Guru-devotion."
Ovi 277 (Shloka): Yatra Yatra Drudha Bhaktiryada Kasya Mahatmanah | Tatra Tatra Mahadevah Prakashamupagachhati ||277||
Meaning: Wherever there is firm devotion in a great soul, there the Great God (Shiva) reveals Himself.
Ovi 278 (Tika): Jari Bhakti Ase Drudhesi | Trikaranasaha Manasi | Tochi Ladhe Ishwarasi | Ishvara Hoye Taya Vashya ||278||
Meaning: If devotion is firm in mind, word, and deed (Trikara), one attains God, and God becomes subservient to him.
Iti Shrigurucharitraparmakathakalpatarau Shrinrusinhasaraswatyupakhyane Siddhanamadharakasamvade Shishyadeepakakhyanam Nama Dwitiyo-Adhyayah ||279|| 🙏🙇🏻.
Conclusion:
As we conclude the second chapter, we are left with the powerful image of Deepak—a disciple who refused even the boons of Lord Vishnu and Lord Shiva because he valued his Guru’s service above all celestial powers.
Writer:- Mantra Stotra Jyoti
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